ghostsanddreams ([info]ghostsanddreams) wrote,
@ 2006-10-24 03:20:00
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The abolition of man is within the reach of science.
(But are we so far gone that we'll try it?)

I think I'm past being amazed at the fact that every time I think I've thought something out on my own it turns out CS Lewis already wrote about it (and we almost always agree.) Not that I ever thought I came up with totally original ideas or anything, just seems odd that he pretty much nails everything I'm thinking... 50 years before the fact.

Anyhow the Abolition of Man had many interesting things to speak of so I'll stick to the one I was just talking about in my old journal a few weeks ago. Remember our good friend cultural relativism, and my insistance that every human being should have some inate ability to determine what is right and wrong regardless of their culture? Turns out CS Lewis took it one step further. He doesn't believe any *new* values have been created since well, probably the dawn of man.

It's not really that unbelievable of a concept. Even if you take the most extreme things that pass for "values" in certain cultures they usually have their core in some universal value. Hitler's genocide is just a warped concept of "what is best for the human race" which is not a new idea. Female genital mutilation is just a warped concept of sexual purity. I think we would be hard-pressed to find any values which are actually new... even wacky cults with all kinds of odd rituals are just a warped concept of "obedience to god" (or gods/goddesses/the life force) and that idea has been around forever.

Furthermore, he thinks it is impossible to create new values because (and this is important, and why I do not like cultural relativism) he doesn't believe values are something of us, but something that HAVE VALUE IN AND OF THEMSELVES. For instance, when we as a society say rape is evil it is not that rape was ok until our society deemed it evil... it is that rape was evil and that demanded our recognition of the fact. When it becomes a cultural value of ours it is not because our culture creates the value but because our culture RECOGNIZES the truth in the value, a truth that would be there regardless of what any individual or society thought. And in this respect, if a certain culture out there does not recognize rape as evil, it is not something we can accept simply because they are a different culture... because from this view they are ignoring a universal truth.

The interesting thing is he doesn't approach any of this from a religious standpoint at all. In fact, he calls this idea of universal values "the Tao" and says that many religions and even secular philosophers have recognized these core values of mankind. And I feel like I should apologize for always using extreme examples, but I think extreme examples can resonate with anyone. I think no matter how much some people approach values as relative from an intellectual standpoint, when faced with the reality of something like rape they HAVE to accept that it is straight up wrong. And once you accept that one value can be definitively wrong, what basis is there for claiming that most of the others are relative?

Of course, this isn't to say that *I* know for a fact what is right and wrong universally to mankind. I'm not sure anyone does. I tend to think universal values mostly fall under "common sense" but of course everyone has a bit of a different notion of what common sense is. But I do think they exist, and I think the more we approach debates on values with the idea that there IS truth in right and wrong, then the more fruitful those debates will be. I can acknowledge that right and wrong exist out there while at the same time realizing that *my* views on them can be flawed. I'm certainly not perfectly logical nor perfectly intelligent and far from perfectly moral... but isn't it worth striving towards?

After all, there really is no debate in values with someone who can't accept universal truth. Once everything is relative a debate no longer needs to take place. Humans can act however they want and justify it to themselves and no one else. We tend to look on horror at a condemned serial killer who has no remorse... but if they truly have no remorse then they are acting in a perfectly rational manner within their own value system (or lack of) so WHY should we expect them to comform to *our* values? And at this point people will bring up things like "the good of society" and such but that is just another name for values... why should a serial killer even care about the good of society if there is no truth in the fact that acting in a manner that is best for society is a good action?

When it comes down to it a perfectly relative view of ethics and morals is no view at all. It says nothing about what is right or wrong, and even denies that these concepts exist. And without right and wrong what is left to guide our actions? Feelings, instincts... arbitrary things. This is what CS Lewis calls the abolition of man, and he is very pessimistic about a future where this is the way most people think and act.

I myself get pessimistic at times, but I keep up some hope for the future of mankind. In fact, I don't think there are many people out there who TRULY believe in the relativity of right and wrong. I think there are people who *think* they believe this, but most people still go out and live their lives with some kind of ethical and moral standards. They might sit online and give all sorts of supposedly intellectual reasons for why one value system is no better than the next... but then they walk down the street and see a parent beating a child and suddenly they get that uncomfortable feeling in the pit of their stomach, the one that lets you KNOW you just witnessed something horrible whether you want to acknowledge it intellectually or not. I don't think feelings should ever replace intelligent thought, but sometimes certain feelings help to point us in the right direction when our minds aren't quite working correctly.

Yeah I keep up some hope. Just not perhaps as much as I should.


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[info]chuzhestrannik
2006-10-24 02:01 pm UTC (link)
Good thoughts in general - relativism sucks.

>>a parent beating a child

Sometimes only a good beating wakes some reason in a misbehaving child, especially if beating is done properly and with love :). However, I think this must be even more rare than witnessing a rape with the existing child abuse laws.

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[info]stephantom
2006-10-24 08:57 pm UTC (link)
I hope you mean just a spanking or something. Just using a hand.

Anyway. Good thoughts, GhostsAndDreams. I myself am... not a moral relativist, but I am in a very murky state on many philisophical subjects right now, so I'd say I am rather close to ethical skepticism... You said:

WHY should we expect them to comform to *our* values? And at this point people will bring up things like "the good of society" and such but that is just another name for values... why should a serial killer even care about the good of society if there is no truth in the fact that acting in a manner that is best for society is a good action?

By saying that people must conform to standards for the good of society, they do not necessarily mean good as in "good in and of itself," but more simply... just out of pragmatism. People need to wait in lines because otherwise it would be chaos, and then no one would ever get anything done, etc. People can't just attack whoever they want, because then brute force would rule, and you would end up with a small, powerful elite who would have to be obeyed... "Might makes right." The reason society is not like that and has laws set up and stuff is because in response to this fear (or "resentment" to use Nietzsche's word in this explanation), the weaker majority group together - sort of like unions or something - and defend themselves against the would-be bullies by banning together and creating these standards which create an atmosphere in which they have a chance of succeeding in life.

I'm mostly arguing the devil's advocate here, but. There is some validity to the notion that morals are socially constructed. the idea doesn't please me - in fact, it makes me extremely uneasy. But I can't altogether deny it.

I don't know.

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[info]chuzhestrannik
2006-10-24 09:06 pm UTC (link)
>>I hope you mean just a spanking or something. Just using a hand.

:).... Well certainly I do not mean a sadistic kind of a beating. I don't believe physical punishment is an ultimate device. There are million other ways to punish for misbehaviour . And I think it's quite unusual for normal parents to really beat their children, unless they're drunks or otherwise crazy people. That was why I joked about that example. You don't see this kind of thing out in the open.

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[info]ghostsanddreams
2006-10-24 10:13 pm UTC (link)
Well like I said I tend to use extreme cases to prove points. I mean I could have said walk down the street and see some guy knife an old lady or something, anyway the point stands... whether someone intellectually believes morals are relative or not I think the full on horror of certain actions in the real world makes it hard to ignore the fact that some things are just plain wrong.

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[info]chuzhestrannik
2006-10-25 01:09 pm UTC (link)
Yup I definitely agree with this point.
As an ancient Christian philosopher Tertullian said: "Every soul by nature is Christian", which pretty much underscores why people react certain way in different situations.

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[info]ghostsanddreams
2006-10-24 09:48 pm UTC (link)
'By saying that people must conform to standards for the good of society, they do not necessarily mean good as in "good in and of itself," but more simply... just out of pragmatism.'

But why should anyone care about pragmatism if there is no real virtue in it? I can wait in line... or I can cut ahead and screw others over but get what I want when I want it. It sounds nice to say "if everyone does things this way it is best for everyone" but people who know how to take advantage of the system know that this isn't really true at all... quite frankly they can often get more for themselves by screwing others over, and they can often get away with it too. Yes if EVERYONE did what they did there would be chaos... but everyone doesn't. These type of people can exploit the common people who do follow the rules and chaos does not ensue. So why shouldn't they? Without any moral judgement allowed there is no real way to say "but you shouldn't be screwing others over for your own good!" Why not? Selfishness is a vice... but only when we accept that vices exist.

So all we really have left is laws. But we still get stuck at the same point... *if* someone is good at screwing others over and avoiding the police and if this lifestyle works for them then what basis do we have to condemn them? Even if you say "you might get caught!" they can reply "but I probably won't and its worth the risk to me!" and who can tell others what chances are worth the risk or not? Pragmatism doesn't work because they know from their own experience that they get what they want by ignoring fair play to society as a whole. Laws don't work because they are good criminals and know how to avoid getting caught, and even if they do get caught oh well, it was obviously worth the risk to them.

What is left besides virtue?

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[info]stephantom
2006-10-24 10:19 pm UTC (link)
Arguing Nietzsche's POV here...

Neitzsche didn't accept that vices existed and thought that selfishness was perfectly fine. Admirable even. His theory is that all human interaction is motivated by a "will to power." And that everyone will do what is best for them individually. The reason morals and laws and standards have arisen is because lot of people realized that in order for them to have a chance, they needed to try to control the people with advantages who would exploit them, who would screw them over.

Nietzsche's point was that people should break out of that repressive system and go back to a sort of animalistic drive... and that those who came out on top of that would deserve to be there.

Laws don't work because they are good criminals and know how to avoid getting caught, and even if they do get caught oh well, it was obviously worth the risk to them.

But if you're looking it at it from a pragmatic perspective, it's irrelevant what the criminal is thinking after they are caught. It's not about whether or not the criminal thinks what they did is morally wrong or feels guilt, and it's not about being able to condemn them for doing something wrong just because it's wrong. From a pragmatic or consequentialist view, the goal is simply to stop them from doing something detrimental to society.

The pragmatist is not trying to convince a criminal that something is wrong by saying "You might get caught! -- and that's why it is wrong for you to do it!" No. They are simply stating, "If you do this, you are stepping out of the agreement that we as a society have made, and we will do our best to punish you. Try if you like, but we will try to stop you, out of a sort of self-defense."

The reason the society forms an agreement like that in the first place doesn't have to be because the think it's "good," but because it's the most beneficial for the biggest number of people. If you're stranded on a deserted island, with some other people, you might say - "Hey, I don't want anyone to attack me or steal my food, and I'm sure none of them want me to attack them or steal from them either... In order to feel secure, why don't we all agree to stay away from each other?" See, that's just done out of a practical desire to protect yourself. Someone can obviously come to the conclusion that they alone break this agreement and do what they want and screw everyone over, while everyone else sticks to the agreement. That happens. That's what crime is. But the rest of the group, in order to defend against that, says, "If anyone tries to break this agreement, we will all band together and stop them!" Safety in numbers.

Unions forms because each individual worker recognizes that joining together and getting benefits as a group is the most efficient way to improve their individual condition.

I don't know what you mean by asking what is left besides virtue. Are you saying... because laws don't work, because crime still happens, virtue is the only answer? Believing in virtue and absolute truths and stuff doesn't stop crime either. But if you mean, what is left that gives us a legitimate reason to judge anyone... Ok, I can see that, but it depends what you mean by legitimate.

The islanders I was describing would say that they are legitimate in punishing the law-breaker because he was a threat. To each of them, directly or indirectly.

It is possible to see the concept of morality as arising from self-defense and self-interest. Shrug.

Again, I don't actually know where I really stand on any of this. Just trying to explain the reasoning behind that view.

(Sorry for sending that twice, my computer is being weird and I somehow posted it before I meant to..)

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[info]ghostsanddreams
2006-10-24 10:38 pm UTC (link)
I think the problem is that frankly laws aren't really going to stop people without morals from acting. Mostly it is what I'd call a "social conscience" that does... some people's sense of virtue, whether they call it virtue or not. I'd actually FEAR to live in a world where everyone has "moved past" virtue and the only thing in between me and their actions is the law. Heck, in this sense I will go so far as to completely disagree with Nietzsche and make the argument that keeping some sort of belief in virtue is more pragmatic than the alternative, because *usually* people's own personal virtues are somewhat in line with societal virtues, more often than not anyway. Most virtuous people believe it is wrong to murder, rape, steal, etc. and being against those things is also beneficial to society.

Heck some people argue that is why religion was created, to keep people in line through virtue. I'm not sure I believe that, and certainly I don't want people to be virtuous only because someone else on top (who probably isn't very virtuous) is telling them to be just so they stay in line. But I think if we have a choice between arguing for or against virtue as something worth progressing towards then virtue does have certain pragmatic arguments. Of course, that is in addition to the fact that virtue, if it truly exists, is desirable for much more than mere pragmatism.

Not to mention this brings up a problem (which admittedly we already see a lot of but would probably see a lot more) which is if society has no virtue and the only thing that is keeping us in line is the laws... then what keeps the police and judges and politicians and others who are often free from the constraint of laws (through connections/power) in line? If one is placed in a position of power where they *can* exploit and get away with it because most of the others in power are also their friends (or at least look the other way) then why shouldn't they? Even as things stand now we have a TON of corruption in our police forces, but I'm always glad to hear about an officer who just plain is a "good cop" because he knows that is the right thing to be.

As far as what is left besides virtue, I don't mean that virtue will stop crime. Nothing will, and only people living on pipe dreams think they have the answer to end crime (or war, or disease, or a million other things.) I just mean as far as judgement. Sure *some* people will say why judge at all? If someone is a murderer they are a murderer, nothing really "bad" there. I think most of us know that a murderer should not be murdering though... it is only a question of how do we justify our judgement of what another human being should or should not be doing? And I think virtue is really the only answer in the end. But I'm not saying it because I think there HAS to be something there for the good of society or anything. I'm saying it because I think virtue DOES exist, and I think most other people do as well, it is just that some get caught up in quasi-intellectualism which makes it hard for them to accept a vague concept like "virtue exists" in theory... even though they tend to live their daily lives as if it is a fact.

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[info]stephantom
2006-10-24 11:01 pm UTC (link)
Well, admittedly the people on top, police/judges/politicians actually do often exploit those below them and get away with it... But the thing with this theory is that it's not simply the fear of being punished that keeps people in line, but a sort of trust or conviction that develops as well... Most (not everyone - again, crime does exist) would act in a socially acceptable way because unconsciously they realize that if they didn't, if they went and screwed someone else over, than there wouldn't really be anything stopping others from doing the same thing. Society is held together by this strange mix of trust and fear between neighbors. A symbiotic relationship really - don't hurt me and I won't hurt you - help me and I'll help you. Cooperation.

Heck some people argue that is why religion was created, to keep people in line through virtue. I'm not sure I believe that, and certainly I don't want people to be virtuous only because someone else on top (who probably isn't very virtuous) is telling them to be just so they stay in line.

That's basically what Nietzsche is saying, except that it's not one person on top, it's the weak mass keeping the top-dogs down. And everyone else too. To protect everyone from each other. Religion becomes the motivator, instilling an idea of virtue and morality in everyone. Law becomes the way of practically dealing with those who persist in not following those virtues and morals that everyone else agreed on. But religious conviction, and the moral conviction that has come from that and even carries in people who aren't actually religious, can continue to influence people who are actually in positions of power and don't have to fear the law.. Which would explain the "good cop."

Nietzsche wasn't saying that people should move past virtue and live only by law, because in his eyes, those two things are very much related. Law comes from the ideals found in religions.. And to him, they are both arbitrary and constructed to defend the weak, not because they have any inherent "truth" to them.

I find it an interesting and somewhat compelling theory. I find myself almost buying into the idea of morals being socially constructed in this way. However... Where I part with Nietzsche is that he thinks that this system is a bad thing. He thought that it was perverse, wanting to protect the weak, thought that mercy was horrible, etc. and that the strongest, most intelligent and all around "best" people should transcend society's standards and just do what they want, and be in charge of everyone else.

Erm... Yeah. Nietzsche's a little nuts. (He actually ended up going insane at the end of his life, btw, not that you can really judge his ealier ideas on that, but.)

And so, he's really not actually a pragmatist himself, because he doesn't endorse that reasoning for morals.

A better example of someone arguing for morals existing in society, arising from practical concerns and not having inherent value in themselves, would be Marx.

I guess what I've been describing here is moral pragmatism or consequentialism or social conscience... Which really isn't the same thing at all as moral relativism. But it's a far cry from believing in absolute truths and inherent values and Good and Evil as well.

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[info]ghostsanddreams
2006-10-25 01:33 am UTC (link)
'Most (not everyone - again, crime does exist) would act in a socially acceptable way because unconsciously they realize that if they didn't, if they went and screwed someone else over, than there wouldn't really be anything stopping others from doing the same thing.'

I'm not sure what you mean by stopping others from doing the same things, like as in if you do something to an individual that individual will want revenge? Or just as in a societal view like the more people doing bad things the more chance you will end up on the end of these things? I'll look at both though.

For the first, I really doubt the fear of others doing the same would stop anyone who wants to get their own. When someone is contemplating say... theft... they don't worry about repercussions from the one they are stealing from because they do not plan on the person they are stealing from on having any idea who they are. Same with all kinds of crimes, criminals never figure on being caught or they wouldn't be doing the crimes. After all if the person knows who you are they can just turn you into the police instead of taking revenge, so I don't see these people worrying about individual revenge anymore than getting caught by the police... which they obviously aren't too worried about if they are going to do these things. It's a risk, but one they are willing to take.

Now the second. If you mean just more generally "people will act good because then they can expect others to act good to them" then I really don't buy it. When you take something as vast as a society its trends usually exist apart from any individual. If I'm a person who wants to thieve, rape, murder the LAST thing that will stop me is some sort of general notion that if there are too many people "like me" running around I might get my own someday. Because A. there are already people doing these things I might get screwed no matter how good I act and B. if *I* start doing these things that won't change society "in general" enough that there is any more chance of me getting screwed. The only possible way my introduction into these things could affect the chances of me being on the end of these things, excluding getting caught by the police and the case A from above (which both have been dealt with already,) is a sort of generalized "but the more people doing it the more that will want to do it" type concept... but that is way too vague and unsure to put against the immediate gratification of the acts. I doubt many with a criminal mind have EVER stopped doing the crimes just on the notion that this will raise crime rates and then they might have crimes done to them.

It does seem we have strayed a bit off topic because to be honest I didn't really post with the intention of saying a virtuous society is "its own reward" (so to speak) but more just to say that virtue either has to mean something concrete or it means nothing at all. The pragmatic view might have some benefits, but if these virtues have no intrinsic qualities in and of themselves then the benefits come at the price of tricking ignorant people into following meaningless concepts.

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[info]skygazing
2006-10-24 06:28 pm UTC (link)
I saw your link in the cs lewis community...so I have no idea what else of Lewis you've read etc...but Mere Christianity talks a lot about the idea of the Tao ("Natural Law" in MC) and explains it pretty well imho.

I actually am currently taking a class on CS Lewis and we have a midterm tonight, in fact lol. But my prof was talking about ethical subjectivism (relativism) and ethical objectivism...and how the latter is actually more "tolerant" (even though it is subjectivism that claims tolerance for its mantra). This is kind of going off what you were talking about with relatvism and the idea that that is ridiculous. My prof was explaining that this is the case because in an argument, objectivists will recognize that neither of them has fully achieved truth or whatever they're discussing. They will actually have real disagreements (rather than arguing over opinions). And they are allowed to be wrong (relativists can never be wrong because it's all relative/opinions).

I enjoyed reading your thoughts :) (I'm actually reading my flist instead of studying right now...thanks for helping me study a little too lol!)

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[info]ghostsanddreams
2006-10-24 10:54 pm UTC (link)
Hmm that reminds me of something I once heard, though I forget where. It said don't forget that open-minded means open-MINDed... in other words not accepting anything and everything (which doesn't require a mind, heck a tire iron can do that) but actually using your mind to make critical determinations on things.

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